In this time in our world, there are many, many “thorns”— those things which torment. It is so easy to see the thorns and miss seeing the Grace. It’s so easy to see the pain around us and hear the crying prayers and miss God’s answer: “My grace is enough for you, because power is made perfect in weakness.”
How are you conformed to the world? How have you been “transformed by the renewing of your mind?” I invite you to think about conforming and being transformed and what that means for you as we go out to be God’s people in the world, today.
What does it mean to have the mind of Christ in us? Or, to put it in the words of the CEB, what does it mean to adopt the attitude that was in Christ Jesus? Join us this week in sanctuary worship as we continue our series, A Healthy Spirituality for Our Time, with “Having the Mind of Christ.”
I think we have thought of prayer so much as something we do—an activity in which we mostly ask for something from God — that it may be hard for us to think of prayer as constant attitude, orientation to God, and awareness of the presence of God. I invite you consider some questions: What is your prayer life like? When and how do you most often pray? What do you find most difficult about praying? What would it mean for you to “pray continually” or to make “all of life a prayer?”
What are those things in your life that distract you from being present in the moment? What stands in your way of attending to the presence of God in your life? This week, I invite you to consider your worries and distractions and how they may be keeping you from being fully present to what is most important.
It goes without saying that these are anxious times. It also goes without saying that worry is a part of life. You could say that anxiety is just a part of being human in normal times.
What do we mean by “spirituality?” What is a “healthy” spirituality? Perhaps an even more important question is Why do we need a healthy spirituality? What is the goal of “spiritual growth,” especially in this trying time we’re in?
This week, Holy Week, we walk through and remember the significant moments of Jesus’ last week on earth. But this year is different. I invite you to consider what it means when we as Christians call ourselves “resurrection people” and talk about living a “resurrection life.” It is Good Friday, but Sunday is coming.
This week we’ll continue our Lenten worship series, I Am, with the sermon, “The True Vine.” In the Gospel of John, Jesus compares himself — and us — metaphorically to a vine and its branches: “I am the vine; you are the branches.
This week in our Sanctuary worship services we will continue our Lenten worship series, I AM, with “The Way, the Truth and the Life”
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