This is one of those Bible passages where I read it, read it again, and then got curious about how it is translated.
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This is one of those Bible passages where I read it, read it again, and then got curious about how it is translated.
When I sat down to write this devotional, I couldn’t help but think about all the times this section of scripture gets used when trying to raise money.
I love this image of the word of God. Growing up I was a big science nerd, so when I read this I immediately thought of the water cycle.
This parable is one that Jesus actually explains in the Bible, later in the chapter.
I have a terrible sense of direction; it is so bad that when I am out “driving by rumor” (the art of knowing your destination is over that way and then blindly trusting that you’ll find it.)
After chapters of argument—after wrestling with mercy, justice, election, inclusion, and offense—Paul does something unexpected.
Jonah ends his story unchanged. The city repents. The people turn. Even the animals are drawn into God’s mercy.
Paul does not try to make this comfortable. He does not soften the claim or explain it away. He simply names the truth: mercy does not belong to us.
I grew up keeping score. My Granny and I could play games for hours—Uno, Go Fish, and especially Scrabble.
Long before Jesus tells a story about workers in a vineyard, God gives instructions about labor, wages, and dignity.
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Our Father, who art in heaven, hallowed be Thy name. Thy kingdom come, Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation, but deliver us from evil. For Thine is the kingdom, and the power, and the glory, forever. Amen. (Matthew 6:9-13)
